27 February 2005

Believe It Or Not, The Doc's Not Going To Make Even A Single 'Bermuda Triangle' Joke

      Okay, this blog is now starting to get concerned: Christie -- aka "Brat," née "The Grimsby Bloggerette" -- seems to have taken an unannounced retreat (sabbatical?) from blogging, and her page has been down for almost a week.   This is rather like the Not-So-Good Doctor going a month between bar visits, usually the standard period by which his bartenders officially start wondering if he has fallen off the face of the earth.   So, pretty soon this blog may have to post pictures of her on the sides of milk cartons-- and, kiddo, you know I've got the pictures that I can, er, doctor to most humiliating effect, so if you're out there, let us know. Father Flanagan is absolutely beside himself with worry.

      He he he: triangle....   Now there's a word one can never, ever, ever, ever look at again with innocent eyes after reading The Stone Angel.   And if you don't know what I'm talking about, consider yourself fortunate. Some us have been scarred for life.   Right, Zozo?

Raspberry Soirée

      ~~Just like the kind you'd host /   for a second-hand war, /   They held a....~~     

      (And that's what it sounds like -- when doves decry.)

The Best Offense

      Following this blog's recent rants about the cultures of childing and injurement, this piece on academic freedom by University of Kent sociologist Frank Ferudi deserves mention here, and to have this section in particular highlighted, asterisked to high heaven, and forwarded to those niggling about their discomforts with the ideas of others:

Of course words can offend. But one of the roles of a university is to challenge conventional truths - and that means academics questioning the sacred and mentioning the unmentionable. A proper university teaches its members how not to take hateful views personally, and how not to be offended by uncomfortable ideas. It also teaches its members how to deal with being offended. And it never turns to the Inquisitor or the Censor for the answer.
I wonder what Voltaire would have to say about the current cultural hullaballoo.   Or Sartre? Ah, je pense que je sais: "L'enfer, c'est les auteurs."

      (And for once, I guess it's appropriate to interject, "Pardon my French" --- for more reasons than one.)

Growing Old Disgracefully

      If there's any truth to Michael Marmot's article in this morning's NYT, the Not-So-Good Doctor predicts for himself a life span of, oh, hmmm, 35 years. Thank goodness for small blessings.

Primates In The Mist

      In this ironic age, I guess all we can do is wait for someone to nail 69 Theses to a churchdoor in Nipigon.

      Somewhere, the ghost of Henry VIII is sounding very much like Homer Simpson.   Check out, by the way, these limericks on King Hank.

24 February 2005

Settle In, Because The Doctor's Going To Go Off On a Massive Muthableeping Rant

As I limped down the street every window broadcast a command. Change! Purify! Experiment! Cauterize! Reverse! Burn! Preserve! Teach! Believe me, Edith, I had to act, and act fast. Call me Dr. Frankenstein with a deadline.... All I heard was pain, all I saw was mutilation.

    --- F. in Leonard Cohen's Beautiful Losers (1966)
      Idiots.   Or, er, sorry, I should probably apply mimetic criticism: Fucking idiots. No, that's not right: Motherfucking idiots. That's better.  

      (Nothing says stupidity like Oedipal connubiality. Or at least the canoodling that so often leads to requisite copulation.)

      Actually, I expected this, Cohen's first-round (!?!?!?!!!!) removal at the CBC Canada Reads Thingamabobber, after hearing Molly Johnson's pathetic defense of the book on Monday afternoon, during which I was reduced to sitting there and shouting at the television screen like some deranged hockey nut.   Anybody would have been a better choice than Johnson to present the novel's case. Her tepid "it should win because it's important" argument would have been risible had it not been so aggravatingly insipid. No, it wasn't insipid, it was STUPID, which I will infer that most of you will read as I detailed yesterday, with that "u" containing more O's than a honey-nut cereal. Couldn't the CBC find someone who understood, or at least liked, even appreciated, the book, to defend it? Like Michael Ondaatje, or Linda Hutcheon, or Stan Dragland? Noooooooo. It reminds me of my MA defense, at which one of the professors on my committee sat silently for the plupart of the discussion, and then eventually and meekly shrugged that she had "troubles" with the book's subject matter.

      This also makes me wonder-- in a way that warrants, I think, a paragraph aside-- why so many people in literary academia get so touchy-feely about their responses, as if offending books were meant to injure them specifically.   In the non-literary academy, see the recent Larry Summers fiasco, which has every PC dunderhead wailing as if he or she had been lashed, scoured, and Gibsonially crucified. As for Summers, we should all be wondering why pundits and prognosticators seem invariably to hang on the same key phrases of his address without in the least assessing them in the context in which he delivered them, which was, by my reading, tentative, speculative, and hypothetical-- and not, as the P&Ps would have it, polemical. See, for example, this claptrap from the noted Miltonist Stanley Fish, whose remarks make me wonder if, indeed, there was any place for Summers' text in his stumping class. Stanley's usually wiser than this, but it seems he too has jumped into the corps of heavy-handed drum-beating for The Injured And The Troubled. This returns me to the issue at hand.

      It's one thing to have feelings about a book; it's quite another to be able to judge (or assess) it properly.   And, frankly, Olivia "I-Can't-Get-Elected-So-I-Stay-In-The-Public-Eye-As-Much-As-I-Possibly-Can" Chow's response -- "I don't want anybody to feel those passages. It disturbs me" -- is the epitome of this sort of PC idiocy, to say nothing of evincing a complete and utter miscomprehension of the book. It's like discouraging people from watching The Accused because it makes you uncomfortable.   Idiots, idiots, idiots. (And, briefly, this is where Professor Hopkins in the Summers case is so dreadfully wrong: political correctness IS the point. It was NOT the point of Dean Summers' speech, but the kafuffle surrounding his speech has become all about it.)

      How would you have defended the book, Dr J?, some of you might be prone to ask. I'd point to the technical virtuosity of it, the novel testing not only experiments in content but just about every prose form imaginable, and succeeding with most of them. I'd point to the humour of it, missed by so many, that is so dark as to render jet black autumn red. I'd point to those magnificent sections of mantraic writing that are almost as powerful as some sections of sacred texts, particularly the stunning "God is Alive" and "What is a saint" sections. I'd remind them that a novel that challenges is not a novel to be taken lightly, and that, in fact, Beautiful Losers has probably done more to challenge the placid provinciality that daunted, even stalked, so much Canuckistani fiction before 1970 (and, really, still does, though "provinciality" has morphed slightly into "diasporic"). I'd ask the fellow panelists if there was among the other novels even a single character as unforgettable as F., or if any of the others provided an ending that is as magical as a Christo "exhibit" and as genuinely inspired as Cohen's ending ("Hey, look, somebody's making it!"). I'd also ask if any of the judges other than Roch Carrier and Ms Johnson even bothered to finish the damned thing, surely one of most audacious books written in this silly country that chooses Tommy Douglas as its greatest citizen of all-fucking-time. Oh, that's right! We don't care for audacity or vision. We're CUH-NAY-DIAN!   Argh.  

      And, by the way, if you've read the novel and you come to our little Olympian's conclusion that the book is "not only depressing but completely void of hope," then you too are an idiot of Bushian proportions-- or, that you are an idiot of Bushian lack-of-reading. Any attentive-- and half-way intelligent reader-- would observe that so much of the book is about transcending the voids of hope, or the apparent voids.   I swear, of these five panelists, I'd venture that only M. Carrier, a novelist himself, very often a good one, too (and, oddly, the only male in the navel-gazing bunch), would survive ten minutes in my classroom, the idiotic remarks of the others even more obtuse and vapid than an eighteen year-old saying, "I don't like Shakespeare 'cuz he talks funny." At least there is hope for the eighteen year-old. The other four panelists -- aka the Waifish Whining Wymyn Brigade -- deserve the same whipping I gave Dennis Lee in my thesis, lo those many years ago. (I wrote, borrowing from a then-friend, that he suffered from "cranial-glutimal ensconcement." I am so amazed my generally-addled brain remembers that....)   No, the WWWB would have warranted, for uttering such drek, an intellectual bitch-slapping of Bobby Brown proportions were they in one of my classes.

      (I should add in fairness, though, that were they in the classes of some of my once-colleagues, they'd have been praised for daring to "speak against the text," and they'd be sent off to Graduate School where the REAL hatred of literature and literary study begins. After that, they'd likely by the end of the decade be professors at McGill, teaching literature courses with literature reduced in them to token black-guy-in-a-horror-film appearances.  

      **sigh, pause**

      For some reason, I'm now thinking of how mama-birds feed their hatchlings: by chewing the food and dispensing it as pule into the mouths of their babies.   I haven't the faintest reason why THAT image should come to mind right now. Not the faintest....)

      Oh, this has become quite the rant, hasn't it?   It steels me, though, in a way, or in a few ways, actually. One is that, if I am hired in the next bit to do an introduction course, I am now definitely putting Beautiful Losers on it, come Hell, high water, or a Grand Chorus of infantile protestation.   Another is that, frankly, I'm glad I did so much of my formative work on material that others find so controversial (not just BL), because it girded me against a lot of the drivel that drown, like that forementioned high water, what should be the substantial matters for debate and discussion.   I shudder to think what I might have been like if I hadn't developed a built-in bullshit detector to ward against such stuff. (Actually, I probably know the answer: hired. Or married to **ick!** Jack Layton.)

      Yet another is, that I'm now inclined to think (and I'm probably not the best judge on this) that my classes with aspiring young minds actually have been much more rigorous and intellectually-focussed than most. (My ex-charges might want to disagree with this. Vehemently, and with gallons of spittle to boot, and those of them that might be reading this are invited to get their glands going in the comments.) It's important to deal with Real Stuff, not just what I deride as namby-pamby effusions about "feeeeeeeeeeelings" and "I-don't-know-what-anybody-else-thinks-but" nigglings. It's also why I never believed in calling D+ papers Bs just for the sake of placating the masses with pitchforks-- the burghers (read in: department heads) that desperately want, little Neville Chamberlains that they almost always are, Peace In Our Time.

      Argh. Has this entry-turned-rant-turned-diatribe entirely fused the fact of Cohen's early ejection from the CBC Reads contest with an ejection of blisterous bile against the academy? Yes, though probably not for the reasons some of you may be (fairly) thinking at this point.  

      We've so watered-down our expectations of intelligent reading that now the prissiest statements can be made-- from authorities high and low-- and we not only indulge them, we accept them as being something more than prissy statements that effront intelligence; we instead accept them as intelligent. (I would call such stuff hysterics, but I'm sure the femi-nots reading this would look at the words 'prissy' and 'hysterics' and think there was a chauvinist agenda to my argument. Those of you in academic circles know I'm right on this one. I was probably already deepening myself in mire when I wrote 'namby-pamby' above.) We've so lowered the bar that not only can mediocrity hoist itself across, so can hogwash, so long as some jumps on the floorboard and projects the goo into the air-- and even Hannibal Lecter disapproved of the projectile issuance of gooey stuff. Not just being uncivilised, it's anticivilised. (There should have been time for such a word.)

      (I really do have to stop allowing myself so many parenthetical remarks. Yeah, like this one. Call it a curse of an endlessly annotating mind.)

      And here we are, the Doctor's fulmination nearly finished. I should add that it bothers me less that Beautiful Losers lost than that it lost on these flimsy grounds, and that this exercise demonstrated once again that myopia and stupidity, to say nothing of dismissive preening that recalls the current social climate, will out. I think it was Trevelyan, the younger not the elder, who once remarked that (then-)modern society had raised an entire generation of people who could read but didn't know what was worth reading.   He was right.   He was, I'm inclined to think, more right now than he was then, which should say something about the degree of the slippery slope. Think about that, please, for a moment or so the next time you reach for your TV Guide. Or, worse, when some provincial little unknown book wins-- as one now inevitably will-- the Canada Reads contest, when the votes line up behind respectability rather than daring, with sentimentality swaddled in-between.

      F. would have had something to say about that. And he wouldn't be entirely right about matters, he probably wouldn't be in the least bit wrong, either.

      BTW, the second book voted off was Carrier's choice, Volkswagen Blues. (Gee, whoda thunk it? The writer in the lot voted down? Never!)   Let us please, please hope that Atwood's Orifice and Crack is next to take the step to the block.   Though, one has to wonder how that book would look split down the middle.

22 February 2005

A Voice Still So Hollow, or
      Jer The Obscure: Notes On Rereading Thomas Hardy

Thomas Hardy      Strange: a friend casually mentioned Thomas Hardy last night, and I wound up returning to Hardy's poetry for the first time in a while, and my brain's now taken a bit aback. I should clarify this: I have thought semi-recently about some Hardy, mainly the more-typically anthologized pieces, and I've thought about him vaguely on occasion. But tonight I took to revisiting the poems from Satires of Circumstance, particularly the devastating ones that together are rather stoically called Poems of 1912-1913. Stoically, I say, because those are the poems Hardy wrote about the death of his wife Emma, poems he described collectively as "an expiation" and which Ezra Pound described, also collectively, as "the greatest elegy in the English language." (The Pound may be slightly off: in trying to find the exact quote, I keep coming up empty.) While reading, I was struck especially by "After A Journey," a poem about which I doubt I have nothing profound to say, but which is worth reproducing here for its own sake; I think it's haunting.

After A Journey

I come to interview a Voiceless ghost;
    Whither, O whither will its whim now draw me?
Up the cliff, down, till I'm lonely, lost,
    And the unseen waters' soliloquies awe me.
Where you will next be there's no knowing,
    Facing round about me everywhere,
      With your nut-coloured hair,
And gray eyes, and rose-flush coming and going.

Yes: I have re-entered your olden haunts at last;
    Through the years, through the dead scenes I have tracked you;
What have you now found to say of our past --
    Viewed across the dark space wherein I have lacked you?
Summer gave us sweets, but autumn wrought division?
    Things were not lastly as firstly well
      With us twain, you tell?
But all's closed now, despite Time's derision.

I see what you are doing: you are leading me on
    To the spots we knew when we haunted here together,
The waterfall, above which the mist-bow shone
    At the then fair hour in the then fair weather,
And the cave just under, with a voice still so hollow
    That it seems to call out to me from forty years ago,
      When you were all aglow,
And not the thin ghost that I now frailly follow!

Ignorant of what there is flitting here to see,
    The waked birds preen and the seals flop lazily,
Soon you will have, Dear, to vanish from me,
    For the stars close their shutters and the dawn whitens hazily.
Trust me, I mind not, though Life lours,
    The bringing of me here; nay, bring me here again!
      I am just the same as when
Our days were a joy, and our paths through flowers.

                                      Pentargan Bay
The strange thing is that in reading this I was-- or seemed to be-- in several places and several times all at once, too many things in my own memory going off like flash-bulbs that I kept wincing my eyes as if doing so would make a difference. For the first time, I think I had a true sense of the poem's sensibilities: its toughness, but its desperation; its melancholia and its hatred of it; its reach of longing and its frustrated awareness that such longing is futile. And, oh yes, regret, much regret, restrained but not stifled. It is, in a way, Hardy's "She should have died hereafter," but for a heart far less disciplined than Macbeth's-- and for a mind more haunted by apparitions. And in this piece especially, the tension between the language of emotion and the language of artifice is palpable, though I'd suggest neither emerges dominant over the other. Instead they're forced, almost like divorced parents, to coexist for some other reasons larger than either of them. There are dimensions of artifice, to be sure; but there are ways in which the poem is as transparent in its expression as a love note from William Carlos Williams. But it's not pure venting, or purely personal expression, either. The rhymes and rhythms are so deftly managed, and the poem's tropes harken back to long-standing conventions of elegaic love poetry.

Hardy, by Sir William Rothenstein      In sum, the poem's a small wonder of aesthetic and emotional balance, but it's a balance that often seems precariously kept, which, in turn, intensifies the experience of it, the centrifugal matter of a poet being able to maintain his composure without lapsing into solipsism or solecism on one side, or clinicism or euphuism on the other.   And there you almost have it, a perfect statement of elegy, perfect Hardy: a Romantic spirit governed by Victorian decorum, but conducted with many of the sensibilities of a Modern. And Hardy-- like Housman, and to a lesser degree Matthew Arnold-- never entirely belonged to the age (or ages) that contained him. No wonder he, again like Housman, seemed so disaffected with his times, with the notions of them or the capacities for hope in them. But Hardy could make despair beautiful, in part, I suspect, because his despair was never as utter as he may have sometimes feared, that there was still some dark shard of hope swaddled in all that fluorescent obscurity.

      (Okay, so I had more to say about that poem than I thought. This tends to happen to the Not-So-Good Doc.)

      I mentioned, though, that I was taken aback, and it wasn't simply for the beauty of the poem. If you want to know why, you can click here to read why.  

      I remembered as soon as I saw it again, some notes and doodles in the margins of my edition, how that poem was once one of the informing spirits behind a poem of mine. (For all you boring critics out there, read in "source-texts" for "informing spirits."   )   That poem, too, was about meeting up "for an interview with a Voiceless ghost," a mysterious figure that would prove the foil for a subsequent series of meditations. That poem-- which I'd tentatively called "The Place"-- just kept defeating me. After well over 250 drafts in two years, it stymied me to the point I had to let it go, and now I'm quite sure I don't possess even a single draft of it, so many of the originals done on the interiors of cigarette packs, loose scraps of paper and in notebooks lost and junked over the years. All gone, though surely to no one's loss. I wasn't Thomas Hardy.

      But I thought further, too, about other poems on my mind at the time, and they're all gone, too, no editions or versions of any of them in my possession anymore, fallen or blown away like scurf. It hardly matters, I guess. I wasn't Thomas Hardy, after all; I wasn't even Alfred Noyes, and I'd surely look at the lot now with the same embarrassment with which I look at my semi-annual doodles. But sometimes one wonders. And as I wondered, secondarily so as I reread through the Hardy, I came upon those last lines of that poem and realized something I had never known, how much Hardy's poem had in fact been lurking behind the arras of another poem, it too lost to time and circumstance. Let's just simply say that realization stunned me, and I had to set Hardy down for a while.   Something about that second poem's spirit now seemed so very different, as if it had been contaminated for reasons not worth explaining here, and I was then struck by the irony that said poem had very much been about the violence between what one wants to see (and, in fact, thought did see) and what is (and, in fact, inevitably will be). That, however, was never supposed to be the ethical center of the poem, but I now suspect Hardy's poem had imprinted itself into my thinking far more than I'd ever been aware.   Some bile in my mouth, some anger at my own obliviousness, I remembered once more how Time, like Love, finally satirizes us all. And Time, also like Love, prefers incision to jest, invective to raillery.   That's simply The Way It Is.   One simply smirks and moves on about one's business.   Except in this case, I guess, because I at least have a rejoinder to Time's sick joke, however smug and ill-tempered: Hardy Har Har.  

      Harrumph.

21 February 2005

By The Pricking Of Their Thumbs

      Those perenially-bored religious nutters in the States are at it again, though I'm tempted to put the R-word in that clause in scare quotes to indicate the awkward parsimony and/or misnomiality of it in this context. Their target this time: Shrek 2. Somebody, somewhere, please, oh please, buy these people LIVES.   And maybe some humour.   Oh, and some education, too, because next thing you know they'll be sounding their priggish alarm bells over everything from Tootsie to Twelfth Night to Oedipus Rex.

      As for me, I've lost all patience for these self-important, sniggering whack-jobs that not only think "their" culture under attack from every which way, but WANT, desire with the desperation of Miss Lonelyhearts on a Saturday night, to believe "their" culture under attack from all sides. To them I say, Get over your frickin' selves.   Your CHILDREN are behaving more maturely than you are.   See also the response to last night's surprisingly tame episode of The Simpsons, which really should suggest how staunchly stupid (pronounced "stoooooooo-pid"), to say nothing of grossly intolerant, these self-important flagellants are.

      And, on the other side of the coin: I'm reminded of the desperate desire of so many in the caves of academia that tried, especially through the 80s and 90s, to asperse suggestions of sexual subversiveness to every possible dimension of every cultural artefact they could.   Well, congratulations.   Those conservative Christian cluckings are the sounds of chickens coming home to roost.   Those aspersions not only helped to create (or recreate) the culture of paranoia, but they also provided the tools and the rhetoric to seem to legimate that paranoia.   Both sides are like Blake's Heaven and Hell, making each other in the other's despite.   Felicitations-- you yourselves are Hell.

You Don't Want To Know Where That Thing Has Been

      Let's just say, it must have been one of those low-flow toilets.... **shudder**

      Might this blog suggest a new name for the item in question: "The Miraculous Eddy?" (It just keeps coming and going and coming and.....)   And does this blog dare to note the coincidence of the eviscerator in question being named "Tran"?   Oh, the irony, the slicing, execrating, gender-bending irony!  

Ugly People Everywhere, Rejoice!

      As the lottery commerical goes, "just imagine...."   Such a thing might even make the Doctor look good.   (Yeah, I know. That task would require an industrial strength version and thousand-dollar bills wrapped around the vials.)

20 February 2005

"Consider This An Audition"

      To appropriate from Noel Coward, "Extraordinary how potent cheap humour is."  

Guided By Voices

      Something tells me this should have been the subject of a Wallace Stevens poem. Talk about your keener sounds.

14 February 2005

One For The Gents

      Because guys always get forgotten on Valentine's Day.... Or, if not forgotten, then screwed more in the bad way than in the good one.   

      Caveat masturbator: Not Safe For Work, and the sight of Chuckie Heston might just cause certain things to cease functioning for a day or three.   And as for the choice for #1: well, that was a foregone conclusion, wasn't it?

      Now the Not-So-Good-Doctor's off to find himself a good stupor. Or at least a mildly numbing haze.

And You Already Thought The Big Guy Upstairs Had A Weird Sense Of Humour...

      Somewhere in this kooky, silly world of ours, Jonathan Culler just got a woody.

      (And yes, maybe only three people reading this blog will understand that reference, but I'm going to make it, anyway. I'm allowed a Dennis Miller moment every now and again.   Now pardon me a few weeks while I try to erase forever from my brain the thought of Jonathan Culler with a chubby.   *shudder*)

Just ASCIIng For It

      Some people have wayyyyyyyy  too much time on their hands....  

Captain Obvious Strikes Again, Vol. MMMDCCVIII

      This blog hates to use this expression twice in one week -- and it assures you it won't again any time soon-- but it seems the pithiest way of saying everything that needs to be said, so here goes: Ya think?!?!

      (Don't worry about her, though: as long as there are men who don't mind throwing away their careers and their reputations just to get near that over-pronounced booty, her greatest fear will remain very much unrealized. Whether these men are lemmings or salmon, I leave to your certainly-wiser judgment.)

Beyond The Casual Solitudes

      Reading former US Poet Laureate Robert Pinsky's piece on love poems at Slate, I was drawn to turn to a poem by Wallace Stevens, "Re-Statement of Romance." There's a perfection of emptiness in Stevens' few love poems proper, though that emptiness is not the absence of feeling but the articulate transparency of it. Here's the poem:

Re-Statement of Romance

The night knows nothing of the chants of night.
It is what it is as I am what I am:
And in perceiving this I best perceive myself

And you.   Only we two may interchange
Each in the other what each has to give.
Only we two are one, not you and night,

Nor night and I, but you and I, alone,
So much alone, so deeply by ourselves,
So far beyond the casual solitudes,

That night is only the background of our selves,
Supremely true each to its separate self,
In the pale light that each upon the other throws.
"So deeply by ourselves," a central notion to Stevens, and to more genuinely beautiful notions of Lerrrrrve. Something to remember on this day resplendent with clichés.

      The Doc, being the Doc, couldn't let this post go without offering another poetic persepctive on things, this time from W.B. Yeats, whose "The Hero, The Girl and The Fool" (sometimes called "The Hero, The Girl and The Fool By The Roadside") from The Tower (1928) warrants quoting.

The Hero, the Girl and the Fool

The Girl.   I rage at my own image in the glass,
That’s so unlike myself that when you praise it
It is as though you praised another, or even
Mocked me with praise of my mere opposite;
And when I wake towards morn I dread myself
For the heart cries that what deception wins
Cruelty must keep; therefore be warned and go
If you have seen that image and not the woman.

The Hero.   I have raged at my own strength because you have loved it.

Oil by Barrie MaguireThe Girl.   If you are no more strength than I am beauty
I had better find a convent and turn nun;
A nun at least has all men’s reverence
And needs no cruelty.

The Hero.   I have heard one say
That men have reverence for their holiness
And not themselves.

The Girl.   Say on and say
That only God has loved us for ourselves
But what care I that long for a man’s love?

The Fool by the Roadside.   When my days that have
From cradle run to grave
From grave to cradle run instead;
When thoughts that a fool
Has wound upon a spool
Are but loose thread, are but loose thread;

When cradle and spool are past
And I mere shade at last
Coagulate of stuff
Transparent like the wind,
I think that I may find
A faithful love, a faithful love.
Indeed.   (To rewrite the old joke, faithful ain't nothing but a geyser.)   This cold blight will turns us all to fools and madmen.

      (You didn't honestly think the Doc was going to say something serious about love without giving it a good, swift kick in the teeth, did you? Tsk, tsk, tsk....)

A Prospect Of The Sea?

      Fascinating, simply fascinating.   Every Atlantis-theorist will be having, er, wet dreams for a decade.

You Got The Right One, Baby

      Un-hunh!   And that's all this blog is going to say about that.  

      Oddly enough, this morning the Not-So-Good Doc isn't listening to Brother Ray, but to Dire Straits' Money for Nothing. Particularly resonant this morning:

                  But the blind singer
                  He's seen enough and he knows
                  He do a song about a long-gone Irish girl
                  But I got one for you,
                  My Portobello Belle....


        There's always a long-gone Irish girl....

        ADDENDUM:   It seems some people really do need-- pardon the Doc's language-- to grow the muthafuck up.   Sheesh.   The culture of entitlement-- it's such a wonderful thing.

13 February 2005

The Guile of a Vixen and the Disposition of a Shrew

      Because you were just dyyyyyyyyyyyying to know....